Bae iu go home? This standard end of year question isn't heard as often as it used to be. A public service leave allowance form in puts it in terse bureaucratese: "Home village". If you don't fill it out, you either don't have one (never!), or you're not going home.
Chrismas 2007 and the answer is depressingly obvious. It's 24 December 2007 . Christmas Eve. 6.05 pm by my time. People are still answering work emails. How do I know? Because they keep replying to me in real time. (don't ask me why I'm sending them at this time)
Work in Honiara on Christmas Eve would have been unheard of in 2002 even. Now it's normal. I know life is speeding up everywhere, but this is something different. It may be the numbers, it must be the youth. Somehow life has changed in Honiara.
Honiara Christmases aren't what they used to be. This is how it used to go: schools would end in November, public servants would pack up and board ships in early December and Honiara would empty and turn into a ghost town. Christmas in Honiara used to happen on a skeleton crew. Imagine 3, 4 or 5 weeks in which every day, Mendana Avenue looked like a Sunday afternoon.
Bae iu go home?
As Honiara end-of-year questions go, this is an emblem. Home of course, is not, is
never merely that Honiara house you sleep in every night. It is that place where you are from. Where you are rooted and which is rooted in you. Home is a giant invisible thicket that you carry around with you in everything you do. It defines what you do, with whom you do it, how you think about events and how others relate to you. In your
home is embedded who you are, who you owe, who you respect, who you fear. All these and why. Your home defines your actions and reactions in Honiara life on an almost minute-by-minute basis.
This reality of
home is why the first question asked about someone in the Solomons is
hem blo wea ia? - "to where does s/he belong?" As usual, Pijin reveals much more about Solo thinking than the standard English approximation "where is s/he from?". "To where does s/he belong?" is very different from "where is s/he from". Because home is about belonging - to a place, to a people, to a way of doing things, to the food, stories and laughter that flow from all of the above.
Bae iu go home?I suppose at one time this was an unnecessary question.
Then, after it ceased being superfluous, this question became merely rhetorical. Of course
bae mi go home... what else is there to do come late November? Why stay in the ghost town which Honiara becomes? So the question became an opener to a standard set of questions:
- Wat taem bae iu go home?
- Wanem sipi nao bae iu go lo hem?
and a predictable litany of compaints:
- order blo oketa lo hom ia narawe nao!
- mifala trae go eli mekem sipi no ful tumas!
Bae iu go home?For so many of us, this is again an unnecessary question. But sadly for different reasons, or rather the same reasons couched in the complaints above, only amplified to an unbearable degree. The fact is, going home come December is a luxury completely out of reach for more and more Honiara dwellers.
What used to make it a viable (and looked-forward-to) possibility no longer exists. Going home at Christmas time could happen when Honiara dwellers were mainly public servants and their immediate families. The standard public servant family would receive a village travel allowance, enough for one round-trip seafare to the port-of-call nearest to one's "village of origin". Careful saving throughout the year would ensure the necessary surplus for store-bought supplies, for the extra costs of canoe fares from the port-of-call to
home.
Now betelnut retailing, bonito reselling, chicken raising and security services probably support more in Honiara than does the government payroll. And none of these industries provides a steady salary, never mind a holiday allowance.
Tellingly, even those with holiday allowances can't make it. The surplus needed to prepare food, kerosene and other items for the exodus home never appears. When you have 3 families living under your roof, with occasionally more, the fortnightly paycheck is long spent by the time it arrives. So the holiday allowance gets applied for (complete with fake tickets and receipts from and insider at the shipping company), and applied to the task of a Honiara Christmas. Many of the more dedicated apply it partially to its purpose - one or two lucky kids get packed up for the voyage
home. A child should never go hungry, nor be pressured for spare cash at home, so the shipfare is sufficient.
Bae iu no go home?
This question is more to the point. Hopeful, but only just. It is conversational diplomacy Honiara style - by adding the "no", its much easier to for the respondent to confirm the impossibility of the notion. Its already half there, posed by the questioner and just waiting for confirmation.
Hat nao, iufa hao? Bae stap nomoa. Flow lo Honiara nomoa. So Honiara continues its special pace - frantic but languorous - right through Christmas time. The voices of Saba and Pagasa keep bouncing off the hills around Koa Hill and Choviri till almost dawn. The holiday allowances get eaten and drunk over the course of a night or two. Somehow Christmas gets celebrated on the thread of a shoestring.
Mifala stap nomoa. Honiara flow nomoa.
And every year, Honiara becomes
home for more and more of its citizens.
